Category Archives: david campbell

American Grace co-author David Campbell on religion and giving

Flickr/Much0

Flickr/Much0

David Campbell (Co-Author of American Grace) has a piece in TIME.com on the link between religion and giving.

Excerpt:

Over the last twenty years, one of the most stunning changes to the American social landscape has been the dramatic rise in the percentage of Americans who report having no religious affiliation—the group that has come to be known as the “nones.” Today, 20 percent of Americans disclaim a religious affiliation,and among millennials, it is over 30 percent. At the same time, there has been a growing debate over whether the secularization of society will lead to a decrease in charitable giving, with secularists—whether they consider themselves atheists, agnostics, or humanists—tending to argue that fewer religious Americans will simply mean fewer contributions to pay for churches and synagogues that fewer Americans are attending anyway.

Not exactly. A new report by Jumpstart and the Indiana University Lilly Family School of Philanthropy details the many ways that religion and the charitable sector are intertwined. Based on a major national survey, this report finds that three-quarters of all household charitable giving goes to organizations that have religious ties. These span the range from large organizations like the Salvation Army (which, many Americans do not realize, is actually a church) to small soup kitchens run out of church basements.

Read the rest of David Campbell’s “Religious People are More Charitable” (TIME.com, 11/26/13)

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Nice graphic on rise of the “nones” (Americans saying they have no religious preferenc)

This graphic from Good magazine (zoomable version here) has a nice picture, using Pew data, of who the “nones” are in America but as Bob Putnam points out, mis-states  their lack of religiosity on the right hand side of graphic.

Over half of the nones in our Faith Matters Surveys (which we’ve done three times) express belief in God.  American Grace points out that the young have left houses of worship  not because they are Godless, but because they dislike the close intertwining of conservative politics and religion.

http://awesome.good.is.s3.amazonaws.com/transparency/web/1303/contrary-to-popular-belief/flat.html

Extinction of Western Religion?

Flickr photo by moominsean

CNN reports the projected extinction of western religion.

A few major caveats:

1) The underlying paper on which this report is based only focuses on Western Europe (which has seen rising rates of secularization much faster than in the US).  While rates of “nonery” (those saying “none” to a question of what their religious tradition is) have risen dramatically in the US (see “American Grace“), most of these “nones” still actually believe in God, they just haven’t found the right church; and

2) Relatedly, these projections assume that people flip to be “secular” to mirror the populations around them, but assumes that the religious environment itself doesn’t change to attract these seculars.  U.S. history is rife with examples of religious entrepreneurship — religious leaders inventing or reinventing religion to meet changed needs.  “American Grace” in Chapter 6 discusses a host of these like megachurches, Mormonism, circuit riders, the chapel car, cyber- religion, televangelism, etc.

Excerpt from “American Grace“:

In the nineteenth century, the American frontie4r presented a problem for religious leaders.  People, especially young people, were spread out in far-flung communities, many of which were too new to have churches.  And so both Protestant ministers and catholic priests came up with an ingenious solution — the chapel car.  Clergy would use these train cars repurposed into mini-chapels to travel from town to town, holding services for the otherwise unchurched settlers on the frontier.  They are largely forgotten today, but in their day chapel cars represented the state of the art in bringing religion to remote areas.

The paper by Abrams et. al, summarized in the CNN story, ignores this entrepreneurship and assumes that religious leaders and entrepreneurs will sit idly by and watch their denominations dwindle rather than invent new ways of helping to attract new converts.  This seems extremely short-sided in making predictions of the future.

The quote from Peter Berger at the end of the CNN story is telling.

Peter Berger, a former president of the Society for the Scientific Study of Religion, once said that, “People will become so bored with what religious groups have to offer that they will look elsewhere.”

He said Protestantism “has reached the strange state of self-liquidation,” that Catholicism was in severe crisis, and anticipated that “religions are likely to survive in small enclaves and pockets” in the United States.

He made those predictions in February 1968.

Obviously Berger’s prediction hasn’t materialized.

For more detail, see paper by Daniel Abrams, Richard Wiener and Haley A. Yaple called “A mathematical model of social group competition with application to the growth of religious non-affiliation,”presented it this week at the Dallas meeting of the American Physical Society.

For more blog posts on “American Grace”, visit here.

Good interviews with Putnam/Campbell about religion in America

Two interesting interviews with American Grace co-authors Robert Putnam and David Campbell, describing the sweeping changes occurring in the American religious landscape over the past half century and their social consequences: on politics, on youth, on tolerance, and on civic engagement.

Brian Lehrer interview available here

MSNBC “Morning Joe” interview available here.

For more on American Grace, see the American Grace blog including interviews about American Grace on BBC, NPR Weekend Edition, PBS NewsHour, Wall Street Journal, New York Times, L.A. Times, Talk of the Nation, etc.

Church-shopping and polarization

Flickr photo by StormCrypt

David Campbell, Professor at Notre Dame, and co-author of American Grace, is cited in this blog piece on how church-shopping is polarizing the country.  The argument is consistent with themes that will be discussed in American Grace when it comes out this Fall.  For other posts on American Grace, visit here.

See Dave Campbell’s original piece on the Culture Wars, “A House Divided“.

Millennials, Religion and Civic Engagement

[cross posted on American Grace blog)

Flickr photo by Echobase

American Grace co-author David Campbell appeared on a Pew-sponsored panel called Portrait of the Millennial Generation with Neil Howe, Andy Kohut and Judy Woodruff, among others. Allison Pond, research associate at the Pew Forum on Religion & Public Life, discussed some of Pew’s findings re Millennials and religion. Millennials, in comparison to earlier generations, according to Pond, are  less likely to pray, less likely to assert that religion is important to them, just as likely to believe in heaven/hell or in the afterlife, and more likely to tinker with religion (finding ways to cobble together a spiritual life although they are less connected to religious institutions).

As David Campbell points out on the panel:

If you look over the long haul from the ’60s to the ’70s, you do see a slight increase in the overall percentage of Americans who were evangelicals, and much of that growth was concentrated among young people.

That, however, ceased to be the case over the last 10 or 15 years. You have seen evangelical churches remain on the American landscape. And anyone who has been to the Saddleback Church in California or the Willow Creek Church in Chicago — these are massive megachurches — will know what I mean. It’s not that Millennials are streaming out of these churches, but they’re not being attracted to them the way that young people were in the past. That suggests to me that there’s an opening for religious entrepreneurs to somehow reach that segment of the population. They haven’t yet done so, and evangelicalism as it exists today does not seem to be reaching them.

On a later panel that same day Scott Keeter et. al. discussed differences between the Millennial Generation and earlier generations on abortion (more pro-choice) and religiosity (less religious).   And one questioner alluded to Pew’s findings that Millennials much more strongly believe that  “Houses of worship should express views on social and political issues”, to which Andy Kohut observed that these differences have to be interpreted in light of Millennials growing up in a context of greater separation of church and state than previous generations.

[In other discussions on the morning panel and afternoon panel there was a discussion of Millennials and community engagement.  For our  (Robert Putnam’s and my) take on this, see “Still Bowling Alone?” in the January Journal of Democracy.]

Some of findings to come in American Grace are consistent with Pew’s findings and some appear to differ. Stay tuned.

The Stained-Glass Ceiling of Religious Tolerance

[also cross-posted on AmericanGrace blog]

American Grace co-author David Campbell has an Op-Ed in today’s USA Today (with John C. Green and J. Quin Monson) entitled “Tolerance? We have a ways to go”.

The Op-Ed sizes up the chances of Republican presidential aspirant Mitt Romney in 2012 by examining public opinion regarding religious tolerance and America’s de facto “stained glass ceiling”.  Interestingly, those  most knowledgeable about Mormonism (Latter-Day Saints) were least likely to be intolerant, regardless of whether they were LDS themselves.

Read Op-Ed here.

AMERICAN GRACE: How Religion Is Reshaping Our Civic and Political Lives By David E. Campbell and Robert D. Putnam, will be published in 2010.